The Transnational Black Imagination: The Muslim International and Sohail Daulatzai’s Black Star and Crescent Moon

Dr. David J Leonard

In our post-Reagan, and post-Iranian Revolution moment, black and Muslim bodies have become increasingly entangled as sources of fear, nationalist narratives, and racial scapegoating. Amid the ongoing war on drugs and the war on terror, blackness and Muslimness is consistently used to mobilize consent for and support for increased state power, systemic policing, and a culture of violence. According to Vijay Prashad, “the international Muslim terrorist and the domestic black criminal stand as alibis for revanchism.  Race free criminals (read white) are free from extra detection or from pious fulminations of the political class” (Prashad 2003, p. 75).  Sohail Daulatzai similarly elucidates the dialectics and shared experiences in “Are we all Muslim now? Assata Shakur and the Terrordome,”

As scholars such as Michelle Alexander and Khalil Gibran Muhammad have noted, once the US state defined particular activities as “crime”, it then sought to crack down and control it…

View original post 1,170 more words

Advertisements

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s