Sakej will be speaking at Oakland’s Qilombo on Sunday, November 23rd at 6PM. For more details, go here.
Reposted from Native Youth Movement Warrior Society
First, I want to acknowledge the land of the Tongva and Chumash people that I visited. I also wish to thank the organizers who put this tour together and a special thanks to Joaquin Cienfuegos for his hard work, time and dedication to making the tour happen. Another special thanks to a close brother and sister, Hawk and Centzi, who helped organize the tour, housed us, coordinated activities, drove us around, showed us the area and cooked awesome meals for us. They are also a great example of Indigenous parents who are setting the example by teaching cultural based dance, committing to ensure the safety and healthy upbringing of their children, maintaining active lifestyles and avoiding the pressures of joining a gang life, which starts at such a young age. Their dedication, generosity and hospitality would make their ancestors proud.
The concept for the Anti-Columbus Speaking Tour followed the release of the video of the Mi’kmaq warrior tour. Suzanne Patles and Coady Stevens did a great job of speaking at Cheam Fist Nation, B.C. (as well as other places along their tour) where I had also presented on the purpose of the Indigenous warrior. Defining the warrior intrigued several people and groups who wanted to hear more about it so the tour was created.
The objective of the tour was to raise the awareness around the definition, purpose, role and responsibilities of a warrior in the southern California area.
The method used to raise awareness around warriors and warrior societies was a two pronged approach. The first was to conduct talks (teachings) about warriors. Each teaching was modified to fit that particular audience. The teaching would lead to questions, answers and more discussion.
The second approach was for activists group seeking skill building activities. These engagements were designed around warrior skill development after the warrior teachings. It was decided that the two key skill sets would be survival techniques and knife fighting.
Survival skills need to be interpreted as Indigenous cultural skills as they are skills that are needed to be out on the land and to live with the land. These are skills that have been appropriated by the colonizer and renamed “modern survival skills”. It is important to take these skills back if we truly want to revive our land-based culture…
Read the rest of the presentation here.