The Challenge of Autonomy: Prospects for Freedom Going Into 2021

The Challenge of Autonomy: Prospects for Freedom Going Into 2021

  1. Intro: Do For Self Politics vs. Hypothetical Radicalism

“And i prayed to God to make me strong and able to fight…”

– Harriet Tubman

“Freedom is something that you have to do for yourself.

– Malcolm X

[see pdf for full text]

Young people getting active in the streets today are entering a desert of political options and conversations. A degenerate political left represents the only well-known alternative to openly fascist Democrats and neo-nazi-courting Republicans, a left that has grown so petty bourgeois (middle class) in its class character that it has very little relationship to the physically existing world, as outlined in section 1. For those of us who actually want to make this thing materially viable, we need to focus on building the actual material infrastructure for self-determination, independent of police and State assistance…

[see pdf for full text]

We put this together in three parts: 1. an introduction 2. an analysis of the events of 2020 and how they show us the limits and “prospects for freedom” available in the foreseeable future, and then 3. a list of concrete, tried and tested baby steps that serious comrades can start from scratch with. We speak from generations of experience and successful communal structure – not from our own personal opinions, left-wing jargon, dreams, theories or books alone…

[see pdf for full text]

No one is going to get us ready for what’s coming except ourselves. No one is going to get us free except each other…

Let’s each and every one of us, wherever we are right now, whatever we’re working with no matter how few or how poor, analyze our situation, form a plan, and start right now. And let’s see it through!

FULL TEXT BELOW

#BlackLivesMatter Bay Area and Indigenous Peoples Day Thanksgiving Statement of Solidarity at Alcatraz


 

“We open by recognizing and giving thanks to the creator and the ancestors that have come before us who have laid us seeds of life, tradition and resistance. We are here because we are lifted by those who came before us, we give thanks for their sacrifice, and stand testament to their strength.

We see in our first nations families, we see our plight, we see our genocide, a genocide that continues on us all to this day. We know of these things very intimately, for the cause of your pain is the cause of our pain. We are connected and bonded through our blood relations and common struggle against our oppressor. Whose trail of murder and thievery is vast and evident, starting with the theft of first nations lands and the bounty produced upon the backs of our ancestors misery, slavery and death. Long ago our paths became intertwined in an era of unimaginable horror for both of our peoples. To this day a sickness resides in our hearts; it was put there by a great evil called Settler white supremacy. In this sickness our two peoples are also bound together. Our unity in struggle is the cure to this sickness.

Our connection in solidarity and blood is an act of resistance and affirmation of life. Every act that weakens the structure of Settler White Supremacy, undoes the original sin of Colonialism and Slavery. We recall Crispus Attucks whose lifesblood is claimed by our oppressor to be the moment of birth for the “American Nation”. Crispus Attucks whose African Father and Haudenosaunee (Ho-De-Nee-Show-Nee) Mothers was spilled in order to christen the soil for the 500 year plague of “Enlightenment”. We remember Seminole Wars in which our ancestors escaped bondage to ally with first nations and relations, to fight the murderer known and Andrew Jackson. A symptom of the disease celebrated by settlers on their twenty dollar bill. We left our bonds of slavery and joined our first nation family in common unity and struggle against this disease of oppression. We were in kinship so long ago, and today we renew, once again, our commitment towards alliance, unity and struggle, for our freedom is your freedom, our liberation is your liberation. We are connected in soil, birth, and struggle.

We are not the descendants of a weak peoples. We have honored histories. Stories of survival and rebellion against the unsurvivable and the insurmountable. Histories of how we became powerful and sacrificed our bodies to strike against our oppressor. We live because our ancestors chose the path of resistance. We stand together on sacred ground, united as we breathe life into the memory of those who came before us, and the bonds that they forged.

Your plight is our plight, your blood is our blood, your oppression is our oppression, our paths to liberation are not simply congruent, they are one in the same and our ascendance to freedom will happen simultaneously. Our pain, our bonds, our relations connect us and the path of resistance makes us one.”
– BLM

“We the Indigenous People of this Land, stand in solidarity with Black LIves Matters and our Black brothers and sisters fighting to end the War on Black People in this Country and around the world.

We recognize that the War on Black People is rooted in slavery, which enabled the accumulation of wealth and power needed for the genocide of Native Americans, the founding of the United States, and the colonization of countries throughout the world. The suffering and exploitation that plagues all of our communities is rooted in this history of anti-black racism for the development of capitalism.We understand that this has contributed to the ethnic genocide of Indigenous Peoples throughout the world and the kidnapping and enslavement of Africans.

We acknowledge that the oppression of our people links our struggles but it is also our desire and constant fight for liberation that truly unites us.

Our solidarity with the Black Friday 14 and Black Lives Matter continues a rich history of peoples’ movements and international solidarity in the U.S., which is rooted in the legacy of Black resistance, organizing, and leadership. From the struggle to end African slavery to the development of the Black Panther Party which paved the way for the Red Power Movement that was birthed here on Alcatraz Island and spread across Turtle Island, the Black resistance movement in this country is centuries old and and has long provided visionary and groundbreaking leadership for many oppressed communities demanding freedom in the U.S. and abroad.

We believe that the lack of urgency and responsiveness of both Black Trans Lives and the more than 1200 Indigenous women who have gone missing is not a coincidence.

We believe the poverty and lack of equity that has been imposed on our reservations, and in black communities is not a coincidence.

We believe that the state sanctioned violence on black and brown bodies at the hands of law enforcement is not a coincidence.

And we refuse to allow the disparities that result from this intentional oppression on our people to divide our communities.

Just as we know Indigenous LIfe is Sacred, we know Black Lives Matter.

There is a State of Emergency. From British Columbia to Ferguson, from the Amazon forest to Oakland, from Alcatraz Island to Minneapolis, we are demanding our freedom.

As First Nation people, we understand that OUR justice,relies on the respect, appreciation and liberation of black lives. Because if they can’t get it, we definitely won’t be seeing it.”
– The People of Turtle Island

[Video] Dhoruba bin Wahad on the Nexus Between Islamophobia and White Supremacy

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Bay Area, California

From: A Muslim Contributor to Bay Area Intifada

Earlier today I had the great pleasure of conducting a video interview with a solid Brother, and true internationalist revolutionary elder Dhoruba al Mujahid bin Wahad, former political prisoner, Black Panther and co founder of the Black Liberation Army.

The following segment is a short message to Muslim youth who are newly becoming politicized, but also touches on a brief history of Muslim social and political movements, white supremacy and Islamophobia, the War on Terror, Black Power and How / Why Dhoruba bin Wahad came to Islam while in prison.

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[Video] 50 Years Ago Today, A Police Encounter Set Off The Watts Rebellion

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[Scroll down to watch “The Fire This Time”]

From BlackPast.Org

By Nichols, Casey (University of Washington, Seattle)

Following World War II, over 500,000 African Americans migrated to West Coast cities in hopes of escaping racism and discrimination. However they found both in the west. For many black Los Angeles, California residents who lived in Watts, their isolation in that community was evidence that racial equality remained a distant goal as they experienced housing, education, employment, and political discrimination. These racial injustices caused Watts’ African American population to explode on August 11, 1965 in what would become the Watts Rebellion.

The rebellion began on August 11th when the Los Angeles Highway Patrol stopped black Watts resident Marquette Frye and his brother, alleging that they were speeding. Back-up was called from the Los Angeles Police Department (LAPD) as a crowd of African Americans gathered to watch the scene. Since the incident was close to Frye’s home, his mother emerged to find her son resisting arrest. Fearful that his arrest may ignite a riot, one LAPD officer drew his firearm. Catching a glimpse of the gun, Mrs. Frye jumped onto the officer’s back, causing the crowd to begin cheering. Los Angeles Police Department (LAPD) officers arrested all three of the Fryes. Enraged by the family’s arrests, Watts’ residents protested as the police cars drove away. Less than an hour later, black Angelenos took to the streets.

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[Video] Black Liberation and the Paradox of Political Engagement- Frank Wilderson III

Screen Shot 2015-03-16 at 6.01.07 PMVideo From UCD Islamic Third World Coalition

[Thank you to #UCDAVIS Black Student Union (BSU), Critical Anti-Colonial Studies, Faces of African Muslims (FAM), and UCD Islamic Third World Coalition for bringing key Afro-Pessimist thinker and anti-Apartheid fighter Frank B. Wilderson III to University of California at Davis]

In this talk, Frank Wilderson will use ideas/themes from a paper he wrote titled “The Black Liberation Army and the Paradox of Political Engagement”. See the abstract of that paper below- Continue reading