The Challenge of Autonomy: Prospects for Freedom Going Into 2021

The Challenge of Autonomy: Prospects for Freedom Going Into 2021

  1. Intro: Do For Self Politics vs. Hypothetical Radicalism

“And i prayed to God to make me strong and able to fight…”

– Harriet Tubman

“Freedom is something that you have to do for yourself.

– Malcolm X

[see pdf for full text]

Young people getting active in the streets today are entering a desert of political options and conversations. A degenerate political left represents the only well-known alternative to openly fascist Democrats and neo-nazi-courting Republicans, a left that has grown so petty bourgeois (middle class) in its class character that it has very little relationship to the physically existing world, as outlined in section 1. For those of us who actually want to make this thing materially viable, we need to focus on building the actual material infrastructure for self-determination, independent of police and State assistance…

[see pdf for full text]

We put this together in three parts: 1. an introduction 2. an analysis of the events of 2020 and how they show us the limits and “prospects for freedom” available in the foreseeable future, and then 3. a list of concrete, tried and tested baby steps that serious comrades can start from scratch with. We speak from generations of experience and successful communal structure – not from our own personal opinions, left-wing jargon, dreams, theories or books alone…

[see pdf for full text]

No one is going to get us ready for what’s coming except ourselves. No one is going to get us free except each other…

Let’s each and every one of us, wherever we are right now, whatever we’re working with no matter how few or how poor, analyze our situation, form a plan, and start right now. And let’s see it through!

FULL TEXT BELOW

#BlackLivesMatter Bay Area and Indigenous Peoples Day Thanksgiving Statement of Solidarity at Alcatraz


 

“We open by recognizing and giving thanks to the creator and the ancestors that have come before us who have laid us seeds of life, tradition and resistance. We are here because we are lifted by those who came before us, we give thanks for their sacrifice, and stand testament to their strength.

We see in our first nations families, we see our plight, we see our genocide, a genocide that continues on us all to this day. We know of these things very intimately, for the cause of your pain is the cause of our pain. We are connected and bonded through our blood relations and common struggle against our oppressor. Whose trail of murder and thievery is vast and evident, starting with the theft of first nations lands and the bounty produced upon the backs of our ancestors misery, slavery and death. Long ago our paths became intertwined in an era of unimaginable horror for both of our peoples. To this day a sickness resides in our hearts; it was put there by a great evil called Settler white supremacy. In this sickness our two peoples are also bound together. Our unity in struggle is the cure to this sickness.

Our connection in solidarity and blood is an act of resistance and affirmation of life. Every act that weakens the structure of Settler White Supremacy, undoes the original sin of Colonialism and Slavery. We recall Crispus Attucks whose lifesblood is claimed by our oppressor to be the moment of birth for the “American Nation”. Crispus Attucks whose African Father and Haudenosaunee (Ho-De-Nee-Show-Nee) Mothers was spilled in order to christen the soil for the 500 year plague of “Enlightenment”. We remember Seminole Wars in which our ancestors escaped bondage to ally with first nations and relations, to fight the murderer known and Andrew Jackson. A symptom of the disease celebrated by settlers on their twenty dollar bill. We left our bonds of slavery and joined our first nation family in common unity and struggle against this disease of oppression. We were in kinship so long ago, and today we renew, once again, our commitment towards alliance, unity and struggle, for our freedom is your freedom, our liberation is your liberation. We are connected in soil, birth, and struggle.

We are not the descendants of a weak peoples. We have honored histories. Stories of survival and rebellion against the unsurvivable and the insurmountable. Histories of how we became powerful and sacrificed our bodies to strike against our oppressor. We live because our ancestors chose the path of resistance. We stand together on sacred ground, united as we breathe life into the memory of those who came before us, and the bonds that they forged.

Your plight is our plight, your blood is our blood, your oppression is our oppression, our paths to liberation are not simply congruent, they are one in the same and our ascendance to freedom will happen simultaneously. Our pain, our bonds, our relations connect us and the path of resistance makes us one.”
– BLM

“We the Indigenous People of this Land, stand in solidarity with Black LIves Matters and our Black brothers and sisters fighting to end the War on Black People in this Country and around the world.

We recognize that the War on Black People is rooted in slavery, which enabled the accumulation of wealth and power needed for the genocide of Native Americans, the founding of the United States, and the colonization of countries throughout the world. The suffering and exploitation that plagues all of our communities is rooted in this history of anti-black racism for the development of capitalism.We understand that this has contributed to the ethnic genocide of Indigenous Peoples throughout the world and the kidnapping and enslavement of Africans.

We acknowledge that the oppression of our people links our struggles but it is also our desire and constant fight for liberation that truly unites us.

Our solidarity with the Black Friday 14 and Black Lives Matter continues a rich history of peoples’ movements and international solidarity in the U.S., which is rooted in the legacy of Black resistance, organizing, and leadership. From the struggle to end African slavery to the development of the Black Panther Party which paved the way for the Red Power Movement that was birthed here on Alcatraz Island and spread across Turtle Island, the Black resistance movement in this country is centuries old and and has long provided visionary and groundbreaking leadership for many oppressed communities demanding freedom in the U.S. and abroad.

We believe that the lack of urgency and responsiveness of both Black Trans Lives and the more than 1200 Indigenous women who have gone missing is not a coincidence.

We believe the poverty and lack of equity that has been imposed on our reservations, and in black communities is not a coincidence.

We believe that the state sanctioned violence on black and brown bodies at the hands of law enforcement is not a coincidence.

And we refuse to allow the disparities that result from this intentional oppression on our people to divide our communities.

Just as we know Indigenous LIfe is Sacred, we know Black Lives Matter.

There is a State of Emergency. From British Columbia to Ferguson, from the Amazon forest to Oakland, from Alcatraz Island to Minneapolis, we are demanding our freedom.

As First Nation people, we understand that OUR justice,relies on the respect, appreciation and liberation of black lives. Because if they can’t get it, we definitely won’t be seeing it.”
– The People of Turtle Island

[Video] Dhoruba bin Wahad on the Nexus Between Islamophobia and White Supremacy

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Bay Area, California

From: A Muslim Contributor to Bay Area Intifada

Earlier today I had the great pleasure of conducting a video interview with a solid Brother, and true internationalist revolutionary elder Dhoruba al Mujahid bin Wahad, former political prisoner, Black Panther and co founder of the Black Liberation Army.

The following segment is a short message to Muslim youth who are newly becoming politicized, but also touches on a brief history of Muslim social and political movements, white supremacy and Islamophobia, the War on Terror, Black Power and How / Why Dhoruba bin Wahad came to Islam while in prison.

Continue reading

Bay Area Intifada’s Black August Media Series – Episode 1: How To Make A Pig Act in A Desired Manner (1968)

Black Panther Party Chairman Bobby Seale, sets the mic ablaze, bringing it…

In commemoration of Black August, Bay Area Intifada will be sharing a variety of audio, video and photographic media throughout the month every 2-3 days. This is the first in the series, listen and share. Keep paying attention we’ll be sharing the next one, on Wednesday or Thursday.

This is a VERY timely and resonant speech by the Chairman for a time, like the present, where black murder by police is in the spotlight. Aside from some of the “jive assed turkey” references, what is broken down here might as well be spoken today, the problems are not just the same but worse. This isn’t the tame BBQ Sauce selling Bobby Seale of today here, nope, this is the Bobby spittin’ that fire that made J Edgar Hoover twitch, twist and cringe.

“What is a Pig? – A low natured beast that has no regard for law, justice, or the rights of people; a creature that bites the hand that feeds it; a foul depraved traducer, usually found masquerading as the victim of an unprovoked attack.” – Black Panther Party Minister of Defense, Huey P Newton

Cultivating Resistance in Afrikatown [Interview with Linda Grant]

Originally Posted on FireWorks

On Saturday, March 7th, 2014, a group of people came together to paint a mural on the exterior wall of Qilombo, a radical social center located at San Pablo and West Grant in Oakland. Over the next several days, the mural was completed by a variety of artists. During this time, people began to congregate in the garden every day. A dozen garden beds are now bursting with food and people are always there. This place is now called Afrikatown, and Qilombo is at the center of it.

Embedded image permalinkOn March 26th, landscapers hired by the owner of the lot arrived with a bulldozer and began to open the fence around the Afrikatown garden but were stopped before they could drive in. A group of people stood in front of the bulldozer and eventually the police arrived. Ultimately, the lot owner backed down and promised to return on Friday, April 3rd. Undercover law enforcement have been seen observing Afrikatown from unmarked cars, as well as two white males in a white van and a silver pick-up truck. The latter are probably contractors.

“Welcome to Afrikatown” sign in West Oakland on San Pablo Ave.

The entire Afrikatown territory is within one of the “opportunity areas” of the West Oakland Specific Plan (WOSP). Because of this, the block that houses Qilombo and several low-income apartment buildings is now under increased threat of eviction. Just six blocks from Afrikatown is the old Sear’s building, now being called “Uptown Station,” which is slated to be filled with a luxury food court, BART access, and tech offices. In between, a small park that had been the site of a long-standing homeless camp was recently fenced off. This fence was briefly torn down, like St Andrews further north on San Pablo, but has now returned. The forces of capitalism are gathering around San Pablo – but so is the resistance. Continue reading