BAI Note: We would like to suggest that people watch the following video from October 7, 2012 –the 11th anniversary of the US/NATO occupation of aggression against the peoples of Afghanistan– in order to have a better context for this article’s analysis of the past year. BAI would also like to extend an offer of prayer to all who have died from the aggression (whether or not they are dying in battle, or crossing borders, or at the hands of fascists in Europe and North America) :
~”Inna lillahi wa inna ilaihi raji’un انا لله وانا اليه راجعون
Surely we come from Allah; And to him shall we return”~
From Tom Vee : Video from last year’s rally and march:
11th Anniversary of AFG war Poster – Hoodies & Hijabs March
“The Next Day Was Revenge” : Rivalry or Cooperation
Since October 7 of 2012, the 11th anniversary of the US/ NATO occupation of aggression against the Afghan people (and the 520th year of genocidal occupation of Turtle Island), Oakland, California has seen a major shift in its political make up, as seen manifested in the politics in the streets: Self-Determination and militancy, a revolutionary unity amongst non white-identified peoples, a respect for 3rd Worldism and Islamic values…elements social movements in the US have not seen in decades.
The past year’s successes and failures from voluntary separatism can not be determined just yet. But one major challenge is clear: black and brown people do not have as much money or access to resources as whites. That’s just a fact.
The generic term “POC” or “people of color” is highly problematic, as it easily mis-implies hegemony. In reality, this is a sign of weakness and of declining power among black and brown folks (and of course, others of color) in the US.
This needs to be understood in order for our day-to-day organizing to reflect this truism as well as for us to fully understand what necessitated a voluntary (and for some, temporary) separatism from white radicalism and the politics of academia. We see two tasks in front of us that will not progress at the hand of white people. The first task is the destruction of white hegemony and white supremacy inside and outside “the Movement.” Secondly, and intertwined with the first, we need to strategize, organize, and articulate our collective actions as various tentacles of the same dangerous revolutionary beast connected to a centuries-old struggle for liberation, rather than to act as self-important cliques in a college scene (or a dropped-out-of-life scene). Currently, we don’t have a movement at all: we have a “scene.” This is one of the largest problems and biggest distractions of our time. In fact, it’s an argument in favor of separatism (whether temporary or prolonged)–of checking white supremacy to ensure that more of us are compelled to take action with the confidence that we will struggle against a common enemy, rather than merely struggling to have our perspectives included in the narrative of what goes down–a struggle we’ve been bound to for fucking ever.
Pigs Are Haram