On the Conditions Facilitating Our Dying

On the Conditions Facilitating Our Dying

As Africans in America we must understand that our constant dying is not coincidence but the result of conditions(1) created by White Supremacist Capitalism. Some of these conditions, such as poverty or inaccessible healthcare kill us slowly, over the duration of our whole lives; while others, like qualified immunity(2) and stand your ground laws, give state actors and white vigilantes free license to end black and brown lives instantly. But despite the nature of our dying, the fact remains that the state is actively facilitating that death and we cannot vote away our dying as much as we can’t vote away the very state that is killing us.

The same state that imposed these conditions upon us will not remove them because to do so would be to self-destruct. The conditions are its very essence. There is no US without state sanctioned killing and ritualistic violence towards black people. The same way this violence is hardwired into the cultural psyche of whites(3) it is codified into the DNA of the state because in this country state power has always been informed by white power.

I would ask anyone who disagrees to show me a period of American History where this was not the case. White Supremacy was foundational to the The Declaration of Independence and the Constitution. Even the 13th amendment marked more of an evolution of White Supremacy from one stage to another, than it did any actual shifting of values. After its ratification vagrancy laws(4) and convict leasing(5) ensued and we saw the first prison boom. Lynchings and White Supremacist terrorism increased(6) as well. To this day we have yet to see an actual changing of conditions or end to our suffering and dying.

For God’s sake we were dying under a Black leader as much we were dying under white ones before him. If this isn’t proof that white supremacy is too deeply ingrained within the fabric of the state to be removed then what is? The truth is obvious but constant oppression has a way of beating down a people’s mental fortitude.

This is why many of us have the mindset of a person trapped in an abusive relationship; unable to imagine a world in which their abuse doesn’t exist because they view their abuser as their only means of living a meaningful life. To any rational, healthy, outside observer the truth is clear: either the abuser must be removed from the equation or the recipient of the abuse must get out from under the abusers control.

Similarly, if the state’s position is that of an oppressor, to expect a sudden change based on the election of a new racist every four years is fantasy. If we continue on the road of choosing which boot is on our neck and which shackles are on our wrists instead of taking action, our children will be condemned to poor butchered half lives(7), oscillating between begging a “liberal” state for welfare and begging a “conservative” state to stop cheering on white vigilante violence. Either way we remain beggars.

As long as we are choosing between two racists in a state sponsored circus every four years the conditions facilitating our deaths will not come to an end. Specific, talented negroes will be allowed to succeed and stand in positions of power on the condition that they contribute to the oppression and exploitation of their own, but as a whole we will never be equal to our oppressor under their system.

For non-Black people of color, working within the state can translate to an eventual easing of suffering but for Blacks our death and suffering is a necessity under white supremacist capitalism. That is why appeals to the Black voter rely on empty rhetoric and posturing. Hilary pulled hot sauce out of her purse, Kamala made reference to hip hop, and Biden warned us of losing our black cards if he didn’t get our vote but none of them committed to changing the conditions that are killing us en-masse. Conditions for which they are all directly responsible. The truth is they won’t commit to changing these conditions because they can’t. It’s like asking a vulture to abandon rotting flesh and adopt a vegetarian diet. You’re asking the vulture to starve itself.

 If liberation in our context is finally living as American citizens equally, without being oppressed based on race, religion or gender then know that assimilation into whiteness is implicitly understood as the goal. This is because in the US, whiteness is the prerequisite for those things. No group has ever attained them besides by assimilating into it. 

For non Black people of color this success via assimilation is a possibility. Granted it requires losing hold of religion and culture but it is possible. For indigenous and Black people, it  is not. If it was it would’ve happened already. Why is it that European Jews, the Irish, and Italians all fully assimilated into whiteness within a generation while blacks are over two centuries deep into the same cycles of oppression? Is it something wrong with black people? Black culture? The black family perhaps? If your answer is yes to any of those you’re a racist and have a bad understanding of history. If your answer is no, only one logical conclusion remains. That our death and suffering are too embedded into American culture, and state power to be voted out or represented away.  They are necessities for the state. The lifeblood of the nation. Whiteness is predicated on being the antithesis of an “Other” and that “Other” is blackness.

My intention in writing this isn’t to embrace defeatism, pointing out these realities is neither that, nor pessimism. It is acceptance of the most empowering truth, that God Almighty has placed within us the ability to change the conditions around us. Only we, with the permission of God, can bring about the end of these conditions. Nothing else ever will; especially not the same systems that are carrying out our killing. 

Peep how quickly the state made concessions we never thought possible under the onslaught of the George Floyd Rebellion(8). Imagine if all the organizing and energy that went into pushing people to vote went into facilitating direct action to ensure that these concessions go through without the state backing out of them. Don’t stand back and wait until the young people who put their lives on the line for these concessions burn out and then point and say “See it was just a fad.” “Nothing really changed.” “This is why protesting doesn’t work.” Not only do you sound like a coward but you also sound like a fool. If the state’s concessions don’t come to fruition it will be because of YOU. Because YOU sat on the sidelines and condemned; because while others put in work and tried to be free YOU yelled from the rooftops that they were silly for thinking they could free themselves. That is defeatism, that is pessimism. Those in the streets burning American cities are your protectors.  They have done more for you than the state ever has and ever will. 

Understand that the state is an enemy to you. It is facilitating our physical and spiritual death. Organize your communities, work toward autonomy from the state in education, healthcare, self defense, and all other avenues. Hold tight to the rope of Allah(9) and do not seek shelter(10) or help(11) with those who are killing us. All praise is due to God the most gracious, most merciful. May God bring about an end to the killing, and give all of us guidance. Ameen.

1. https://www.washingtonpost.com/graphics/2020/national/george-floyd-america/systemic-racism/?fbclid=IwAR1sApDHlsoJ1Cf8jkWRM8T1nb1enuAP4b2OKjczfbjpiu_1BwQnzoyTFCo

2. https://www.reuters.com/investigates/special-report/usa-police-immunity-scotus/

3.  https://blogs.prio.org/2020/07/the-legacy-of-white-violence-in-the-us/

4. https://lynchinginamerica.eji.org/report/

5. https://theconversation.com/prison-records-from-1800s-georgia-show-mass-incarcerations-racially-charged-beginnings-96612#:~:text=Previous%20historical%20research%20shows%20that,former%20slaves%20in%20the%20U.S.&text=Before%20the%20abolition%20of%20slavery,1835%2C%20it%20had%20risen%20eightfold.

6. https://lynchinginamerica.eji.org/report/

7. George Jackson, Blood in My Eye (Black Classic Press, 1990) Page 18

8. https://www.facebook.com/840844280/posts/10158418299074281/

9. https://quran.com/3/103-105

10. http://corpus.quran.com/translation.jsp?chapter=3&verse=28

11. http://corpus.quran.com/translation.jsp?chapter=5&verse=51

White Mob Viciously Attacks, Nearly Kills Black Siblings and the Media Is Silent

Screen Shot 2015-06-04 at 12.45.53 AM

Photo from Kristina Fox

Racism & the Media: White Mob Viciously Attacks, Nearly Kills Black Siblings and the Media Is Silent

From Bay Area Intifada

Written by Jabar

A plea for support by way of a Facebook post started making its rounds early Wednesday morning. Kristina Fox of Chicago posted a horrifying account with graphic photographs of a vicious beating that nearly killed her and her brother Marcus Fox. The following is the full post from Kristina Fox:

From Kristina Fox:

“On the morning of Saturday, May 30, 2015, my little brother, Marcus Fox, my daughter’s father, Darrius Walton, and myself were sitting in [Chicago/Canaryville’s] Taylor Lauridsen Park conversing with 3 Caucasian people we had just met (Courtney, Kevin, and Jodie). Everyone was having a nice time. Approximately 7-9 more Caucasian people arrived in the park.

My little brother being the social butterfly he is introduced himself and began chatting with the new arrivals. After about 30 minutes, one of the guys out of the group we initially met and another from the group that arrived later got into a verbal altercation with each other.

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Photo from Kristina Fox

My little brother tried to calm things down but this soon escalated as everyone began jumping on him. It was at this point things turned for the worse as he and I fought this massive group of Caucasians consisting of both men and women. They were throwing glass bottles, crutches, bricks, and anything else they could find at us. As we continued to fight through this crowd of assailants to get away, more Caucasians came from out of nowhere and joined in brutally attacking us delivering closed fist blows and kicks to our bodies and head.

We began the fight of our lives. This MOB of around 20 Caucasians beat us until we were unable to move and left us laying in the park. My brother & I sustained multiple injuries. I was stabbed eleven times, eight times in the back & right shoulder, twice in the face & once in the head (which the knife was left lodged by one of the perpetrators). My brother was stabbed nine times, along his back, right side with one of the wounds causing him to have a punctured lung. Continue reading

‘Black Liberation and the Paradox of Political Engagement’ – A Talk by Frank Wilderson, III

‘Black Liberation and the Paradox of Political Engagement’ – A Talk by Frank Wilderson, III

Screen Shot 2015-03-16 at 6.01.07 PMBlack Student Union (BSU), Critical Anti-Colonial Studies, Faces of African Muslims (FAM), and Islamic Third World Coalition have organized to bring key Afro-Pessimist thinker and anti-Apartheid fighter Dr. Frank Wilderson, III to University of California at Davis.

Date: March 19, 2015
Time: 5 pm
Location: Andrews Conference Room, UCDavis

In this talk, Frank Wilderson will use ideas/themes from a paper he wrote titled “The Black Liberation Army and the Paradox of Political Engagement”. See the abstract of that paper below-

Abstract:
“Assata Shakur’s 1973 prison communiqué is exemplary of the paradox immanent in any recourse to the analogical terrain of the Symbolic for the articulation of a Black political position. The violence constitutive of the Black-qua-Slave voids access to “transindividual objects” of prior spatial (e.g. “land”) or temporal (e.g. “heritage”) plenitude—real or imaginable—that both triangulate intra-Human (non-Black) conflict and fortify their relationality or common subjectivity. Since the narrative structure of political discourse cannot translate gratuitous violence (Real) from “violated” flesh (Imaginary) to its authorized touchstones (Symbolic), it, like the Marxists and postcolonialists who deploy its grammar, are inherently anti-Black.”

Join on facebook: ‘Black Liberation and the Paradox of Political Engagement’ – A Talk by Frank Wilderson, III

On Black Objecthood and Noodles

We were lined up zip-tied in Santa Rita, the seven of us searched, stripped and patted down. 23 was the only other person of color arrested with me that day, a young black man who spent the bus ride over heckling the California highway patrol officers to the best of his ability. I told 23 in the bus ride over, “If you think CHP are a bunch of fucking pricks, wait till you meet the correctional officers. If you talk shit to them like you just talked shit to the CHP they will drag your ass into a little room and beat the fuck out of you.”

He said, “I appreciate the advice, but you do things your way, and I’ll do things mine, if I die in here, tell them my name is 23.”

When we were marched out and lined up, 23 resisted, a cop laughed, and slammed his face into a wall, seven or so officers grabbed him and dragged him kicking and screaming into a little room. “I’m not resisting!” he screamed through the sound of beatings. Consecutive sounds of flesh smacking against bone and concrete like a round of applause, their microphones’ were on, and connected to the sound system in the hallway we were kept in. We heard everything. The screams echoed through all of the halls of the cell.

The cops were laughing, yelling to one another, “Turn your damn microphones off!”

One officer paced behind us and calmly said,
“Me, I hate violence. Honestly, I am a pacifist. But if you give us trouble, you’ll end up like him. Now if you just behave, you won’t have to end up like him. What else can I do? If me or my officers are put in danger, I’ll have my hands tied, I’ll have no choice.”

Interesting that he said “hands tied” eh? Oh yes officer. Never has the narrative of the state been so clear to me. Oh officer, I praise your honesty. Your lynchings do not go unnoticed. Black is the bottom; it is of no coincidence that you made an example of 23, just as you did of other black youths. My upward mobility as a yellow fellow depends on how far I can push black people down. Black is perpetually made example of. I am juxtaposed to black objecthood. If I decide to join them, my wretched little lot and I will end up like them. I get it now. Never has your message been so clear to me. Oh yes, my honest pig, preaches nonviolence. Maintaining order depends upon systematic black death, that is the central logic of anti-blackness, of black objecthood of black social and material death. My assigned API identity is dependent upon the example made with black death. The line is drawn.

A new political climate, the stage is set.

Yes, do you hear it? The background is moving, the stage props are shaking, they are growing feet, little beady eyes taking form, they are living now, and taking center stage, and devouring the actors alive.

Slurp their fucking intestines up like noodles.

Yours Truly,
Yellow Peril

7 Things Your Colorblind Racist Friend Might Say to You and How to Respond

From Atlanta Black Star

From Atlanta Black Star

From Atlanta Black Star

What they say:

“People are just people.”  ”I don’t see color.”  ”We’re all just human.”   “Character, not color, is what counts with me.”

Response:

“Colorblindness” negates the cultural values, norms, expectations and life experiences of people of color. Even if an individual white person can ignore a person’s skin color, society does not.

Claiming to be “colorblind” can also be a defense when someone is afraid to discuss racism, especially if the assumption is that all conversation about race or color is racist.  Color consciousness does not equal racism.

Read more on Atlanta Black Star.

Fighting Sexual Assailants, Hindu Fascists & Bourgeois Activists in India

gujarat genocide womanIndia’s crime bureau chief said, last week, “If you can’t prevent rape, enjoy it.” His comment inflamed an already tense atmosphere at a time when horrific rape incidents are making more and more headlines. This is not to say that rape is all of a sudden more common in India or that the media is suddenly doing a good job of covering the larger context of the problem. In fact, most of the news coverage concerns only middle and upper class and upper caste women, celebrities or white visitors. Even when there is coverage of Dalit women like the Gulabi Gang, important factors (social, economic and historical conditions, as well as the incident frequency for minority women) are erased from the narrative entirely. This, in no way, is to dismiss the real experiences of the women who did speak out and inspire public outcry that caught the attention of the world. These women face repression also and we realize that it is often traumatizing and re-triggering to speak about assault and rape.

However, very huge communities of women who experience rape and sexual harassment on a daily basis, and have no conventional tools of redress, have been forgotten by the public, the media, and even by many activists–both in India and abroad.

A contributor for Bay Area Intifada visited India this month and spoke with a local activist about the extreme conditions of Dalit (untouchable), Adivasi (indigenous), and Muslim women and what these women are doing to survive. Due to extreme repression against any form of activism in these communities, we will refer to the activist as “Maryam.” We have also omitted the region where she works and all other details about her life.

Warning: Some of the images and descriptions below are very graphic.

BAI: In the English media, we’ve been reading about domestic and/or sexual violence in India. What I’ve been hearing about since the beginning of my visit, is that the uncovered stories of Dalit (untouchable) women in India, especially in northern states like Uttar Pradesh, are pretty horrific. But these stories don’t seem to be circulating so much in the international narratives. Can you tell me a little bit about what’s going on? Continue reading